The Holy Fathers of The 1st Ecumenical Council

 

Well folks, the Sunday of the First Ecumenical Council has once again come and gone for the year, and that means that we are once again discussing the vast amount of wealth that was preserved by the Fathers of the 1^ST Ecumenical Council. All Three Hundred and Eighteen of them, to be exact. These Church Fathers helped pave the way for the faith that was preserved by the Church for the past two thousand years and without their immense faith and courage, the Church would not have remained the way it was. In fact, the church might have agreed to heresy with the Arian controversy and other issues had these brave fathers not met at Nicaea and dealt with the issues at hand. Now today I am not going to discuss Arianism, rather I am going to discuss the 1^st Ecumenical Council and what exactly transpired…and oh yes, St. Nicholas.

Outside of the obvious Arius issue, the 1^st Ecumenical Council had to deal with the Meletian schism, and the formation of the Nicene Creed. You can check out the explanation of the Creed in an earlier article. While the Arian controversy was the focal point of the discussion, we got the formation of twenty canons of the church out of this, and as I am currently going through the canons and explaining a few, it was interesting to note that some of them were written here, especially the organization of the church. So when those who are non-episcopal tell you that the church never had bishops or priests and that each church could decide for themselves, you can direct them to the 1^st Council, where the church formation was solidified, not established, as it was just formality of what the Church already practiced. The Church also determined the date for Pascha, and as was stated in the previous article, that it was not to be celebrated with the Jews.  The formula was established and kept by the Church for centuries until Rome came along and decided they were superior to everyone else. We were given the instructions on reentering the lapsed, the heretics, and the schismatics, and why rebaptism and other practices were put in place.

The Meletian schism was of particular importance outside of the Arian controversy.  . Melitius advocated for the open practice of Christianity in a time of persecution, which seems harmless enough. Peter I of Alexandria, laid down terms for those who were lapsed or had committed sins that would warrant them being labeled heretics and schismatics to return the church. In spectacular “I know better than you” fashion Melitius decided that these terms were too lax for him, and rebelled…which is why a priest should never speak ill of another bishop, nor another bishop speak ill of a fellow bishop. Melitius was then excommunicated and cast out from the Church. He like the protestant reformers who didn’t get their way in 1517, founded his own church because he believed that he had found the true knowledge of the scriptures and was teaching the proper way.  By the time the 1^ST Ecumenical Council rolled around, there were enough issues that the discussion to bring them back into the fold was addressed. The Council of Nicaea agreed that the issues surrounding the schism between the twenty eight Meletian bishops and the One, Holy, Catholic, and Apostolic Church were not so different as to warrant them any major changes in their theology to be accepted by the One, Holy, Catholic and Apostolic Church. And while Melitius was accepted back into the fold, as a bishop without a see, he only lasted three more years and died. Thus, the schism was reinstated and was not truly healed.

Of course, though you came for the violence right? We all woke up this morning and chose violence, eh? No of course not, I woke up and chose Christ. And so did St. Nicholas. While I have chosen to leave out the Arian controversy from the gist of this article, because there were certainly other issues at this council besides Arius, I would be amiss if I did not briefly discuss Nicholas and Arius, because it well was the talk of the entire council. Outside of Pacquiao vs Mayweather, or McGregor vs Mayweather, Nicholas vs Arius might be the boxing match of the millennium. Obviously with Arius’ lack of respect for the divinity of Christ and his clear lack of mental fortitude, Nicholas decided that he had heard enough of the ramblings of the heretic. Walking across the floor with three hundred and sixteen other bishops, surrounding him, Nicholas completely and utterly knocked Arius the heck out. While it was illegal to strike another person in the presence of the Emperor, Constantine gave control of the punishment over to the bishops of the Church. The bishops stripped Nicholas of his rights as a bishop and expelled him from the council, and decided that once the council had finished they would finalize his punishment.  In a miracle that only be described as awesome, Nicholas who was locked away from the rest of the world as punishment for his crime of assaulting Arius, was visited by the Lord Jesus Christ and the Theotokos.  After giving Nicholas the gospel book, and revesting him with his vestments, the Bishops came to look for Nicholas. Astonished, the bishops told Constantine of this development, and Nicholas was reinstated to the Bishopric of Myra. Nicholas of course is one of Greece’s most beloved saints, and no Greek home is complete without an icon of St. Nicholas.

The Orthodox Church along with most protestant churches and the Latins recognize the 1^ST Ecumenical Council. Though issues have arisen between the three over the past 2000 years, it is nice to not argue against either for a change. The 1^ST Ecumenical Council determined what the Church had already practiced for the first hundred years of its founding. Placing it right before the Feast of Pentecost reminds us that the Church is Universal, and that it is everlasting. The gates of hell cannot overcome it, as Jesus quotes in Matthew. We pray that these Fathers of the 1^ST Council would intercede on our behalf and that the bishops of today would see the wisdom of coming together and discussing issues when the need arises.  I pray that our leaders will be as wise and courageous as the 1^st Ecumenical Council.

Amen.

The Architecture of Faith

 

Christos Anesti! Welcome to the first post Pascha article, and welcome to a new Bright Week. As we begin our 40-day celebration of the Resurrection of Jesus Christ, here on the Tsar’s Corner, we will be looking at the distinct parts of the Orthodox Church and its architecture as we grow deeper in our faith. I am still currently going through the Catechetical Lectures of St. Cyril of Jerusalem so that will take some time before I begin to start that series. While that series will be posted soon, Lord willing, I will be looking at various aspects of the Church. Starting with the architecture of the Orthodox Church in general this article will clarify the traditions and the reasons behind why the Church is built the way it is and why the Orthodox place so much emphasis on certain items within the church. So today we will just dive right in and explain the architecture.

            Most Orthodox Churches come in the form of a cross, while they can be round, star shaped or elongated. Of course, the Cross form of the church is easy enough to explain, with it being the symbol of the Cross of Jesus Christ. The elongated form of the church is also amazingly easy to explain as the church in its elongated form represents the ark of Noah and the Church as the ship that guides the faithful into the harbour of salvation. The star shape is one I was unable to find any information on, but I can speculate that I has something to do with the Star of Bethlehem and the light of the world. The church proper is divided into three main parts, all with its own unique features. The first part is the entrance to the church, called the Narthex. The Narthex separates the temple from the rest of the church and is where those who are not baptized into the Orthodox Church traditionally would stand. Since there are no pews in a traditional Orthodox Church, the faithful would be allowed to stand in the Nave (Temple) and the non-Orthodox in the Narthex. It also reminds us that we are leaving the outside world and entering into the spiritual world of which we are all called. This is where the candles are lit by the faithful and prayers are said before entering the Temple. The second part, which I shall refer to as the Temple, is the main body of the Church. The faithful in most Orthodox countries will stand and say their prayers in this portion of the church, while in America pews have been added due to cultural differences. During the services, the people will stand before the altar and unite with the Priest and the others celebrating the services here and there are icons and candelabras for the faithful as well. The chandeliers within the Temple are covered in icons, as are the walls and ceilings. In traditional churches a dome with an icon of the Pantokrator will be at the top of the church. The chandeliers in Greek tradition are designed to swing during important services of the Church to symbolize the angels flying in Heaven and that the bodiless powers are worshipping with us during all the services.  Finally, the third portion of the church is that of the Iconostasis/Altar area. The Altar is the most important piece of the church where the divine services are celebrated, and the Eucharist is performed. As I stated it is separated from the rest of the Temple proper by the Iconostasis which is a series of Icons which shield the Altar from view. The Royal Doors in the middle of the Iconostasis are left open for most services as it is a reminder that Jesus Christ himself enters through these doors during them. If one looks on the right of the church as viewed from the Temple, there will be an Icon of the Lord Jesus Christ, an icon of the Forerunner and Prophet, John the Baptist, and of course at least in my church, an Icon of St. Gabriel. To the left of the Royal Doors, is the Theotokos, and the Icon of the saint/patron of the Church. On our Iconostasis there is another angel, I believe again to be St. Gabriel next to the Annunciation Icon. Inside the Altar is the High Table, another area dedicated to keeping the vestments that are worn during the services, and traditionally a place for the Bishop, although ours is located outside the Iconostasis near the Temple, and is elevated so that everyone can see the Bishop when he is visiting the church. In our particular church there is also a place outside the iconostasis for the Chanters. Within the Altar there is placed relics of the saints as we as Orthodox are reminded that all those who have reposed in the Lord still celebrate with us, whether they are physically present on Earth or celebrating the Heavenly Divine Liturgy. In the back of the Altar is a tabernacle where the Eucharist is stored for the sick and the Gospel is placed directly in front of it. There are two cloths the eiliton and the antimension of which both are unfolded before the gifts are celebrated. The antimension has relics sown into it and there are also fans, representing the Seraphim and a golden processional cross within the Altar. Traditionally no animal products are allowed into the Altar and no one without the blessing of the priest may serve within the altar. Personal jewelry is not allowed as well. Seven stick candelabras are also within the Altar to recall the Temple in Jerusalem and the scriptures as well.

            The church is still ornately decorated within the Altar with many icons of the hierarchs and teachers of the church covering the walls behind the Altar. The Icon of Christ is also there traditionally only being hung on the wooden cross outside of the 50 days following Pascha. There also may be a furnace to burn holy things within the Altar as well, and a place to receive holy water which will be added to the Blood of Christ during the Divine Liturgy. The Altar is covered with a linen sheet, just like Christ was covered in linen at his burial and is considered the Baptismal Garment of the Altar. Altar cloths will change during the year as the various liturgical colors of the celebrations of Orthodoxy will change, but the linen altar cloth is never removed. Also the Table of Oblation where the gifts are prepared is inside the Altar. This prothesis represents the cave of Bethlehem and the anointing stone that the body of Christ was laid upon to prepare for his burial.

            Now, while I do have much more to say, I wanted to give a quick overview of what is within the Orthodox Church. There are many other aspects I wish to cover in future articles, so please keep that in mind. The antimension for example warrants its own special article because of how important it is to the service, regardless of whether the altar table has been consecrated for service. The icons, though I spoke on them previously also need to be revisited as the meaning behind why the icons in the nave are chosen is important. Overall the beauty of the Church cannot be accurately described in just a few words, rather it is impossible to describe the beauty. Experiencing an Orthodox Church, especially for the first time, is an experience in which many people become overwhelmed. For our protestant brothers and sisters, they are missing out on the remembrance of all those who have came before us, without the use of icons. We are also spoiled today, especially in western countries where the bible is readily available. For those who are illiterate or those who do not have access to the scriptures except through the readings done by the priest, these icons can help us tell the story of salvation through the images we see. May we always remember that God gives to us that which will help us towards salvation and the Church is the icon by which we can remember all the wonder and splendor of heaven before we reach the harbour safely.

 

            Amen.

St. Paisios of Mount Athos

 

*Disclaimer: I will speak the truth in this blog. Some might find my words harsh to describe some groups and enemies of the Church. If I offend you, I implore you to seek forgiveness and return to the Orthodox Faith. I do not do this harm you or hate you, for I love all of you dearly. I only do so that you might see the truth and live

Today’s Saint is Saint Paisios. Though today is not his feast day, I have studied St. Paisios since before I was chrismated into the church. St. Paisios has spoken at length along with so many others regarding the masons, Marxists and other enemies of the church. Even those who the world would assume as the people of God, the Jews are fully against God and His Church. Do not have anything to do with those who seek to destroy it. I have been reading once again the remarkable prophecies of St. Paisios and have recorded some in previous articles so that you might find strength and repentance when the time comes. Today we will look at the remarkable life of the saint, and also detail his words of encouragement for the Church. Though he reposed in 1994, two years after I was born I have felt a strong connection to this saint and was one of the names I mulled over in my mind before I took St. Seraphim’s name. I will hopefully do a blog, Lord willing, on St. Seraphim in a few days’ time that looks more in depth at him. St. Paisios though is one of the pinnacles of the recent church and his life can give us hope and encouragement. Let us pray that he will do so through this article.

               He was born Arsenios Eznepidis in Cappadocia, Turkey where many of our most beloved saints have hailed from. From an early age Arsenios was well versed in the theology of the church and the Holy Scriptures, his family was uprooted from their home in Turkey to Epirus in Greece as part of an exchange between the two countries. Though Arsenios would be called to military action during the Greek Civil War, he did not wish to do time as a combatant and served instead as a radio operator. He was noted for his bravery and his concern for others despite not caring for his own safety. He wished to enter the monastic life in 1950, but was also concerned for his sisters, who unmarried were his responsibility as well. Thus, having taken care of his sisters Arsenios finally sought the monastic life. Having entered the monastery as a novice, he was taught the ways of monasticism and prayer and was finally tonsured as a monk in 1954, receiving the new name Averkios. He went to Philotheou Monastery where his uncle resided and was placed under the care of Elder Symeon. There he dwelt in extreme self-denial, focusing purely on his own sins and judging himself very harshly. He was given the small schema in 1956, with the name he would carry the rest of his life…Paisios. From there many visitors would come to seek his counsel, but he would pretend to be a fool so as to preserve his silence and meditation on the holy things of God. In 1958, after groups of protestant heretics began speaking out against the Orthodox Faith, he went home to his village and spoke out against them, encouraging the faithful and returning many back to the apostolic faith. In 1962, he left for Sinai, where he had wished to go for a long time, seeking the desert but also the spiritual desert where he could grow in faith and stature. The Bedouin people of the region became well endowed to St. Paisios and loved him with great love. He would buy the people food from the woodcarving he would do, as he was a trained carpenter. In 1964, after failing health, he returned to Mount Athos, a place where he would rarely leave again. He had part of his lungs removed in 1966. He was finally granted the highest rank of monasticism, the Great Schema, and resided in the hermitage of Elder Tikhon. In 1979 he finally left for his last home on the Holy Mountain that of Panagouda. Because of his extreme asceticism, he was only afforded 2-3 hours of sleep a night. St. Paisios at this time began to receive visitors for hours on end, at a women’s monastery where he could relax and be their spiritual father. He had no choice but to leave the mountain, a few times due to illness and returned without complaining, noting that all was for God’s glory and he did not expect anything in return. Finally due to cancer, St. Paisios left Mount Athos for the final time. In 1993, he was diagnosed with Cancer and sent to Thessaloniki for treatment. He was eventually transferred to a local monastery where despite his suffering and pain he continued to receive visitors and listened intently at their sorrows. On July 11^th, 1994, he received communion for the final time, surrendering his soul to the care of God on July 12^th. Officially declared a saint by the Holy Synod of Constantinople in 2015, he is widely regarded as a living saint while here on earth. The Church only proclaimed what God had already established.

               Now a little regarding his prophecies. I said I would speak to the nature of them and will do so now. St. Paisios was always concerned for the wellbeing of the people and for his Greek nation. He often noted the lukewarm nature of many priests and the spiritual deception that was taking place in the world. He also noted that time was coming when Turkey would no longer exist, and that Greece would once again be triumphant. He predicted the beginning of WW3 and what it would entail for the people that participated in that horrific conflict. He has also been proven right in regard to the reestablishment of the Hagia Sophia as a mosque and the call to extend the borders of the Greek nation. All of which precedes the beginning of the end for Turkey and the number of enemies the Church has gathered. He had incredible foresight into the nature of the world and predicted the coming of a great illness (possibly Covid-19).  He spoke out against protestants, against the communists, and against the New World Order. He knew that all of those things would be greatly influential in the coming years though noting that Christ would be victorious. He asked us to guard our hearts from any flight of the devil and to remain steadfast and true. In a world today that seeks to say that truth is unknowable he boldly preached the truth of the Church.

               We know that all of us are not called to the monastic life. Some of us will be married, raise children, and participate in the life of the parish, which it too is for the glory of God. I have not been called to such a position and remain happily married and enjoy life within my own parish in Memphis. While we certainly can learn from the extreme humility and patience that St. Paisios exhibited can be a great comfort and example for us all. May God through his intercession bring us all to repentance that we may live.

               Amen.

The Apostles of Jesus Christ: The First Bishops

 

Today we are going to look at the Apostles, the First Bishops of the Church. In the course of this article, I am once again going to show how the Orthodox Faith has maintained the apostolic tradition of the church and give a little background into the lives and the teachings of the apostles found outside of scripture.  Many of you may already know these stories, but I am assured that many of you don’t. It seems like in the world today we almost make the people of the Bible as otherworldly figures, heroes and characters in a story. But like me and you reading this article today, these were actual people with actual lives and all the shortcomings and faults that we have present in our own daily lives. The difference is simply that they had the courage and faith to act on what they believe whereas today many people do not. So without further ado, I give you, the Apostles: First Bishops of the Church.

Let’s start with St. Peter. Obviously and perhaps the most famous of the Apostles. In the Roman Catholic papist theology, he was also appointed by Jesus to be a sort of earthly successor, to be his one and only vicar on earth. We as Orthodox do not hold to this tradition and deem it a heresy. As would St. Peter himself. St. Peter was the son of Jonas and the brother of Andrew, who is the first-called. Originally named Simon, Jesus renamed him Cephas, or Peter in English upon his calling to the Apostleship. He would never leave Christ’s side and was one of the core apostles within the twelve. St. Peter as we know denied Christ three times upon his arrest and also received forgiveness three times by Christ after his resurrection. From there Peter began in earnest to preach the gospel in all of Judea, Antioch and parts of Asia. Peter would eventually end his life in Rome, the most famous church he established within the collection of local churches at the time. Peter would be crucified upside down at the hands of Emperor Nero for his firm holding to the faith in around 66 AD. Now earlier I mentioned Antioch and this is of great importance because while Rome can also claim their bishop is the successor of Peter, so to can Antioch. The Patriarch of Antioch is also a successor to St. Peter and is still located on the Street called Straight within the city.

Next, we arrive at St. Andrew the first called.  St Andrew is one of the most widely reaching of the apostles as he traveled far and wide around the known world to preach the gospel. The son of Jonas and brother of St. Peter, Andrew was originally a disciple of St. John the Forerunner.  When the lots were drawn to determine the location that Andrew would go to preach the gospel, he was given Byzantium, the Greece, Georgia and of course Kievan Rus’. There, St. Andrew would establish the See of Constantinople which is still the seat of the Ecumenical Patriarch, the Greek lands where he baptized many and established churches, giving us Greeks the heritage and firm foundation of Christianity in the country. He preached in Georgia and established a few small churches there before moving to Kiev where he planted a cross and prophesied that this land would see a great city built with many golden domed churches. Finally in Patras, he was flailed and crucified on an x-shaped cross after Proconsul Aegeates’ family believed in the miracles and teachings of St. Andrew. St. Andrew’s relics were sent to Constantinople, his head to Rome, and a hand of his to Moscow.

St. James, the son of Zebedee is one of the inner circle of Christ and another far reaching apostle. We know from the scriptures that James was present for the transfiguration of Christ. From there St. James was drawn by lots to the region of Spain and preached the gospel there. He converted many to the faith and left a lasting mark on the entire region. St. James eventually returned to Jerusalem and defended the Holy Scriptures vehemently. St. James was condemned to death after false witnesses were brought against him. One of these false witnesses was Josias. Josias was so overcome by the witness of St. James that he too believed and was executed for his faith in Christ. James was beheaded in Jerusalem where it is said he forgave the axman right before the blade was swung.

The next apostle is St. John the theologian, of whose books we still have bound within Holy Scripture. He was the son of Salome and Zebedee his brother was St. James. St. John as I have stated wrote many of the books of the New Testament, and was eventually exiled to the island of Patmos where he wrote the Book of Revelation. St. John did not die a martyr’s death as did the other apostles, but was granted to live into old age by the Lord. He was one hundred years old when the time came for his repose. In Ephesus, he took seven of disciples outside the city and had them dig a grave in the shape of a cross. There they buried him alive. After a period of time, his grave was opened but the body of St. John was not there. Every year a dust rises from the ground and people are healed of diseases.

St. Phillip is the next apostle to discuss and one that I find very interesting myself. This young man, though not the youngest of the group, was well versed in the scriptures of the Jewish people. From there he immediately recognized Jesus for who he was, and accepted him as Messiah. St. Phillip too went to Asia and Greece and preached throughout the land. While there the high priest tried to club St. Phillip to death before he was stricken blind and turned completely black. Many of the pagans were then swallowed up by the earth, and those who were sick were healed. Because of this pagans flocked in droves to the faith and accepted Christ. While in Hieropolis he killed a giant snake the pagans worshipped as their god. Because of the anger of the pagans, he was crucified upside down along with St. Bartholomew. Again the earth swallowed many people up and pagans flocked to take down the apostles from their torments. By this time, St. Phillip had reposed.  His relics were then sent to Rome.

St. Bartholomew, also called Nathaniel was there along side St. Phillip when he was martyred.  St. Bartholomew went from there to India where he translated the gospel of St. Matthew and eventually made his way to Armenia where he was able to cure the king’s daughter of insanity. From there, the king’s brother had him skinned, crucified, and eventually beheaded. Because of the miracles associated with the tomb of St. Bartholomew, the pagans threw his coffin in the sea, where it eventually ended up on the Island of Lipara where the local bishop buried it again inside a church.

St. Thomas, often called Doubting Thomas by the West, is of great importance to our brothers and sisters of India where he preached. He is also associated with the churches in Syria and Persia, and the Patriarchate of Antioch hold him within high regard. Though many lies are often told about St. Thomas, we can understand that while his faith did become weak for a moment after Christ’s death, by the divine grace given to Thomas he was never again someone who doubted the power of Christ. While in India preaching the gospel he converted the wife and son of a local chieftain. The local chieftain imprisoned and tortured him, eventually executing him using five spears. He reposed in the Lord having given his entire life to the work of Christ.

Matthew the tax collector, the writer of the Gospel of Matthew, was originally called Levi, but like Peter his name was changed. He wrote about his life with Christ in the gospel that bears his name and upon the resurrection was sent to Ethiopia to preach the gospel. He returned and preached mainly among the Jewish population. He received the wrath of Fulvian the prefect of the region. Though Fulvian would have Matthew burned alive for his crimes against Rome, he immediately recanted of his deeds and ordained a priest by the local bishop. Fulvian eventually was granted a vision by St. Matthew who told him that it was his duty to become the bishop after the bishop’s repose.

Though it is often confusing, yes there were indeed two James’ in the twelve apostles. St. James the son of Alphaeus was the other St. James within the twelve. He too preached the gospel among the Jewish people in Judea, Edessa, Gaza, and Eleutheropolis. He would eventually finish his missionary journeys in Egypt where the local pagans would crucify him.

One of the brothers of Christ through St. Joseph’s first marriage, Jude was the brother of St. James the Just. He did not believe in Christ at the beginning of his ministry, and was deeply ashamed of the fact, because he had lived with Christ his entire life. He protested giving Jesus a portion of Joseph’s estate upon his repose and rejected Christ for a time. Eventually though Jude became one of the twelve apostles preaching in Judea, Samaria, Galilee, Idumea, Syria, Arabia, Mesopotamia, and Armenia. He was preaching Ararat when the pagans there decided they were going to kill him and crucified him before shooting him with arrows.

St. Simon the Zealot is the next to last apostle of Jesus Christ. He was at the wedding in Cana when Jesus turned the water into wine and immediately left his family and became a follower and apostle of Jesus Christ. He reached as far south as Mauritania in Africa before returning and heading to Georgia. St. Simon was eventually killed for his faith in Abkhazia.

 

Though many would assume that St. Matthias is the logical choice as the final apostle of Jesus, and others would assume it would be Judas, the Orthodox Church does not recognize either of them as being apostles of Jesus Christ. The Final apostle is of course St. Paul. St. Paul the Apostle of Jesus Christ is the most widely read of the apostles writing the majority of the New Testament and his missionary journeys are very well known. I will not try to recount every detail of those because they are recorded in scripture. St. Paul was the Apostle to the Gentiles, preaching not to his own people but those of different ethnic and religious backgrounds. He of course worked most closely with Luke the Evangelist. St. Paul traveled to Rome, the see of St. Peter and was martyred together with Peter. While Peter was crucified, St. Paul was beheaded by Nero.

These are the lives of the apostles of Jesus Christ. The men closest to him in his earthly ministry and the ones who established churches and sees across the world. Though some have fallen away due to error of their successors, all of these men are an example to us all. I pray that they intercede for us daily before the Lord and I humbly ask for their prayers. As we celebrate the Annunciation tomorrow I pray that the Theotokos also prays for us and we are found worthy of Christ.

Amen.

Tollhouse Cookies or Tollhouse Road: The Final Ascent Tollhouses 11-20

 

Yesterday we looked at the first ten tollhouses in which God will allow the demons to test your faith on your journey after death. We looked at how one would be judged and the sort of things that will be asked of you by the angels and demons as God makes his judgment regarding your soul. The first ten were relatively concentrated on the pride and the dereliction of your duty with fellow man. We have seen that pride is the root cause of all life’s problems and as we reach further up the ascent into heaven we no doubt will as well encounter the tollhouse of pride. While I would again stress this is figurative language, the journey of the soul is something that we Orthodox take seriously. Especially as it regards to the prayers for the dead and if you haven’t read that blog I suggest you do so.  May God grant us understanding as we continue this discussion on the tollhouse road.

The eleventh torment is that of pride. Yes, after we have endured all our sins that we have committed regarding avarice, envy, and love of riches we come to heart of the matter. We come to pride. It is here at the eleventh tollhouse all of the prideful moments of our lives will be laid bare. All the times we have forgotten to honor our parents, our government, and the superiors God has placed over us, will be exposed. We will be asked to account for our sins as they have taken place. There is often a lot of talk in the media today about pride. The LGBTQ+ community has even rallied around the very term in a sense to be proud of who they are. God does not ask us to proud of ourselves. Because without Him our lives are nothing. God asks us to be humble, to be meek, to seek Him and Him alone. Being self-absorbed in ourselves we lose the focus to focus on those around us. Taking care of others, being kind and in short we become lovers of ourselves.  God does not look kindly on us rejecting his plan for our lives, seeking our own earthly desires. But here the pride we have accumulated in ourselves will be exposed. It is a grave sin brothers and sisters. Do not fall into it.

The twelfth torment is that of anger. Christ himself was once filled with holy anger for the things that he found in the temple, and how he drove the moneychangers and others from the temple in Jerusalem. However, we are not so much concerned with holy anger for the things that God abhors and detests. We are talking about the things said to those out of anger and hatred for our fellow man. How many times do we lose our temper when things aren’t going our way and we lash out because we are filled with such rage that we become hostile to those around us. We speak ill of each other and we harm the salvation and very being of people by our actions. Do we punish our children severely when an encouraging word or a light punishment was sufficient for their actions? Do we show wrath against people who have wronged us? Oftentimes we do. We live in a world today where people are seeking to be first without equals, not among equals. We don’t treat each other with respect. We cancel those who disagree with us, and we shame those with a dissenting voice. We create in ourselves this self-righteousness that is not at all how Christ acted. He could have gotten angry and lashed out at Pilate, Herod, the pharisees and Sanhedrin. But he did not. We must control our temper lest it is laid bare for us at this tollhouse and exposes us as a fraud and hypocrite. We must walk with humility and patience. Knowing that our fellow man is also sinful. Anger and hatred have no place in the heart of a Christian. We must root this out with prayer, fasting and the Holy Eucharist. Otherwise here at the 12^th tollhouse the demons will come and will be able to overcome us.

The thirteenth torment is again exposing more of the same, but it hearkens back to what Christ says, “love your enemies.” The thirteenth torment is that of holding grudges. How many people do we absolutely hate and cannot forgive them for their actions? Here I am convicted again of my own sins in my own life where I have despised someone for a wrong they have committed against me. And I humbly ask you to pray for me that I might forgive them for their actions. I pray that we will forgive all people for their actions. People today do not want to forgive their neighbor, believing themselves to be above reproach and that what they want is more important. Holding grudges and basically already judging them in place of God is a dangerous sin. Are we better than God? Do we have more knowledge and wisdom than the God that created all things? If we believe this brothers and sisters, we must repent immediately. We must turn from our wicked ways and go and seek forgiveness not just from God but from the person we have a grudge against. We must learn to let it go. The thirteenth tollhouse will expose this and I would not want for Satan to have any way of accusing us at the judgement of my failure to love.

The fourteenth torment is murder. Christ says hating one’s brother or sister is already committing murder in the heart. Have we killed? Have we struck someone down because we wanted to? Taking a life is never easy, but so too is holding anger in hearts. Committing murder in our souls against our neighbor. We must restrain ourselves from harming one another. Even if it means rejecting our passion of harming someone who has harmed us.

The fifteenth torment is that of sorcery. Now today’s world places a large emphasis on sorcery with the Harry Potter novels, the Charmed television series, and other books that feature fantastical feats with use of magic. We dear brothers and sisters, must reject it for what it is. We must reject it, because magic is using the power of the demons to achieve our goals. To achieve what we want. Magic is real. Wiccans today perform magic through the use of their spells and other acts that a Christian must reject. It may be enjoyment for us to watch shows and want to have that sort of power. But when we let the demons creep into our minds using their subtle but effective methods we could get the idea that we too should practice witchcraft and use the power of the demonic arts to achieve our goals. Here the sins of sorcery and witchcraft will be laid bare for us. If we have not participated in this we have nothing to fear for we must be reminded that God sees all and forgives all. If we only repent we will not be subject to the terrors of the demons.

Now we come to the sexual torments. Those of which are terrible and great in the world today. We see these most often in the culture that we live in especially here in the United States. The sixteenth torment is fornication. Lust and the power of sex is rampant in the world today. We see this with Onlyfans, with Instagram, and other social media sites catering to our desire to fulfill our sexual urges. Porn is easily accessible to our youth, to everyone really. Pornhub caters to people who are seeking to fulfill a longing for companionship. We do not wish to seek the companionship of God. We want earthly desires to take away the responsibility of living our lives in fellowship with God and do not want to account for our actions. It is said here that these sins will be exposed and the demons as our prosecutors will accuse of us all the sins we have committed in fornication and lusting after those who we find desirable.

Next is the seventeenth torment. Getting closer to paradise, but still a ways to go. Adultery is here exposed. The seventeenth torment will see all that which we have done in relation to the marriage bed laid bare. Have we been faithful to our spouse? Have we sought another while being married to the person God has intended? For most Christians and people this will be an easy tollhouse as for most keeping the marriage bed sacred has been a duty and an honor. They have found the person they want to spend the rest of their lives with and will do anything to keep it pure. But for others, through divorce and their own pride they have sought to destroy it whether openly or secretly. Swinging and websites like Ashley Madison have made it easy for a person to cheat on their spouse with the help of few people or a few simple clicks. People have rejected the love of their spouse and the love of God for love of themselves.  We must not fall into that trap brothers and sisters. We must rise above it, whether we are celibate for the glory of God or have found a spouse. We must keep the marriage bed sacred and love the person God has entrusted to us with the upmost purity.

The eighteenth torment is that of homosexuality and sodomic sins. These sins are those where we have lusted after the person of our same gender our same kind. We have turned from the love between a man and woman and twisted it. We see this with the LGBTQ+ community today, calling for love is love. We see people accept it as natural, as a way in which God has intended but this tollhouse and Christianity in general know that it is not. It is a foreign concept that has invaded the minds and hearts of the people of this generation.  I have known many people who were of this persuasion in my life and it is an unnatural persuasion. It is not the life God has intended for us. Yet, through repentance they too can be saved. It is not that God will condemn them and sentence them, for we know God will forgive everything if we only confess. But confession must be pure, it must be an about face. We cannot continue to live in sin when we know it is not God’s chosen plan.

The next to last torment, the nineteenth torment is that of heresies. I have spoken quite often on heresies here, but this is once again a serious issue and must be taken accordingly. Here we will be asked if we upheld the doctrines of the Church. Whether we held within our hearts the true faith, or if we have allowed false teachings to permeate our lives. Have we clung true to the faith that has been preserved for 2000 years or have we allowed new ideas and teachings to be adopted as our own. The Orthodox Church is unchanging and unrepentant in our belief that we have protected the faith that God established and that everything outside of it is heresy. Yes that will be off putting for some, but you must look and discover the truth for yourself. I nor anyone else can come to a realization of faith for you. Heresy is a dangerous game, one that if not carefully discerned can lead to the corruption of the soul and eventually its condemnation.

Finally the twentieth and last torment. Here the soul will experience the greatest of trials, where nothing else but mercy will matter.  Have we granted mercy in our life time to those who deserve it? Have we rejected giving it when it mattered most? This is the last and greatest trial the soul will take up in the ascension to heaven. But do not fear, for God forgives all. We must only be able to understand and ask for mercy. Here in this lifetime we must seek mercy for all people, not just our own life. We must be willing to give mercy to even those who we believe do not deserve it. It is difficult, but with God’s grace and love in our hearts everything is possible.

We have reached the end of our journey and have completed the road to paradise. The tollhouse road was filled with distressing things. My mother told me other day after reading Part 1, that I need to remember that the demons do not have the power to drag us to hell. And yet she is indeed right. Only ourselves condemn us. The demons do not have the authority to drag us down and bring us into hell. Only by the judgment from God. Though this is figurative language and much of it is misunderstood by even the most scholarly of priests and clergy, we must understand that these torments are indeed real and will be used to judge us as to whether our salvation has been secured through Jesus or if we were simply going through the motions. Our lives are filled with opportunities to turn to Christ or to turn away. I am saved, am being saved, and will be saved. It is not a once saved always saved mentality. It is a living our lives in accordance to the commandments and we must fulfill them to have a true Christian faith. For most they will fall away. Others will rise to the occasion and live out as best they can the teachings of Christ. So I leave you with a question. Will you take up your cross and follow Christ or will you follow Satan and his demons?

Amen.

St Patrick of Ireland

 

Holy Bishop Patrick, faithful shepherd of Christ’s royal flock, you filled Ireland with the radiance of the Gospel: The mighty strength of the Trinity!  Now that you stand before the Savior, pray that He may preserve us in faith and love!

            Today is March 17^th, St. Patrick’s day to those who celebrate it, and just another day for other people…who are crazy. Among the Irish people of Europe and North America today is a national day of celebration, a day of great importance and remembrance for a hero of their people. But who really was St. Patrick? Why do we as Orthodox still remember this great Patron Saint of Ireland and why was his teaching important to the furtherance of the Kingdom of God? I hope to in turn answer some of those questions today.

            First, who was St. Patrick? He was the son of a deacon, born in Kilpatrick in Scotland, he was of Scottish origin, not Irish, which most people believe.  His father, Calpurnius the deacon, was part of the Christian minority in Britain at this time, and was the son himself of a priest. Patrick was raised in the Christian faith, but did not have a strong belief in God at this time in his life. Patrick, it seems was the typical teenager questioning the beliefs of his parents and not strong willed. At the age of 16, Patrick was captured by a raiding party and carried off as a slave to Ireland.  It was during this period of captivity, that Patrick’s faith in Christ was fully realized. Obtaining the grace of the Holy Spirit and becoming well versed in Christian theology and the Faith. Patrick at the age of 22, left Ireland and sought clerical training, becoming a priest, and in 430 at the age of 40 a bishop when he returned to Ireland. From there Patrick preached the gospel to the various kings of the counties of Ireland, and gained permission to teach their subjects.  For nearly 31 years of his life, Patrick brought the pagan worship of Ireland to an end, establishing Christianity on the Emerald Isle and bringing light to the darkness. He reposed in the Lord in 461, around the age of 71.

            The next question I would like to answer is why St. Patrick is still remembered by the Orthodox. For most people, St. Patrick is a Catholic saint, who is most revered by the Roman Catholic population of the island. While this is true that St. Patrick is also recognized by the Roman Catholics, we must remember that St. Patrick born in 390 A.D. was born before the Roman Catholics broke away from the Great Church. Before 1054, or even earlier by some accounts, the Orthodox Church was whole, no breaks of communion and no loss of fellowship or heresies were present in the church. Thus, St. Patrick taught an orthodox theology to the people of Ireland. He taught what the Church had always believed. He preached the Creed without the filioque. He did not promulgate the Arian or Nestorian heresies. St. Patrick is Orthodox rather than Roman Catholic because Roman Catholicism only was established with the break of communion with Constantinople and the other 3 patriarchs in 1054. So, St. Patrick is remembered in the Synaxarion by the Orthodox because he was Orthodox before everything else.

            Finally, why was St. Patrick so important for the furtherance of the Kingdom of God? The most obvious answer is his teaching on the Trinity. As many who read the blog know, the earliest of heresies dealt with the Trinity and relationship between the personages of the Father, Son and Holy Spirit. So too in Ireland the pagans who worshipped many gods, were confused by the Trinity. It is a teaching of the church that has wrought the downfall of many and causes people to rationalize everything and fall into heresy themselves. So much so that among the Mormons and Jehovah’s Witnesses, Jesus is a created being, rather than God Himself. St. Patrick in defense of the Trinity is famous for using the shamrock, to describe that while each leaf on the shamrock was different, and had its own portion, it was still one shamrock. That is why he is painted on the icons with the shamrock, and why we see shamrocks in stores and decorations around this time. We see his devotion to God in his Lorica, the Breastplate of St. Patrick. This prayer calls upon the trinity and reaffirms the faith of the apostles. It teaches us of the protection God gives through the saints, through the angels. The prayer also calls upon God to shield him from the heretics, from the wiles of the demons, and other evil things. The prayer is a testament not only to the faith of St. Patrick, but to all who call earnestly on the name of God. St. Patrick realizes as do all who yearn for the love of Christ that they can do nothing without Him. (Philippians 4:13).  He also recognizes that salvation comes from nothing else than Christ. You can’t place your faith in riches, in people, in items, in talismans. Salvation is Christ’s and Christ’s alone to give to those who he sees fit. Lastly, St. Patrick is important because he created a bastion of the faith in Ireland. He established a place where Christianity flourished. Though Roman Catholicism and its heresies have taken root in Ireland, Orthodoxy is slowly returning to the isle and many monasteries and churches are being reestablished there. The Russian Orthodox Church Outside of Russia came to the island in the 1920s after the Soviet Revolution. The Greeks came in the 1980s. The people of Ireland though wandering aimlessly for all that time never forgot their original faith, and Orthodoxy is again alive and well in Ireland.

            St. Patrick is more than a leprechaun, more than a celebration of Irish heritage. He is a true beacon of hope in the troubling times that we live in today. He has given us the faith of our forefathers. He brought a land out of darkness. St. Patrick is an inspiration to us all who follow Christ. May we remember his love and his devotion on this his feast day and all days in honor of a true hero of Christianity.

Amen.

An Explanation of the Creed

 

I believe in one God, Father Almighty, Creator of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages; Light of Light, true God of true God, begotten, not created, of one essence with the Father through Whom all things were made. Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man. He was crucified for us under Pontius Pilate, and suffered and was buried; And He rose on the third day, according to the Scriptures. He ascended into heaven and is seated at the right hand of the Father; And He will come again with glory to judge the living and dead. His kingdom shall have no end.

And in the Holy Spirit, the Lord, the Creator of life, Who proceeds from the Father, Who together with the Father and the Son is worshipped and glorified, Who spoke through the prophets.

In one, holy, catholic, and apostolic Church.

I confess one baptism for the forgiveness of sins.

I look for the resurrection of the dead, and the life of the age to come.

Amen.

 

                The Creed. The Symbol of Faith. Perhaps no other document outside of the Holy Scripture is so much beloved and well known to Christians. Especially those of us in the Orthodox Faith. The Creed is the lifeblood of the Church, it shapes it, gives it its purpose and its mission. It confesses everything we need for salvation. While rummaging through another of Father Spyridon Bailey’s books I was once again compelled to write an article. This time not so much a book review of “Small Steps into the Kingdom” which is the book for anyone interested. No, this time I was compelled to write an article because it is extremely important for the truth to be proclaimed. The Nicene Creed is just that truth.

                The Nicene Creed, more commonly known as the Niceno-Constantinopolitan Creed, is the creed proclaimed by the Church Fathers in Nicaea in what is today Turkey but was once a part of Greece. The Council was formed to stop the spread of heresy and to establish the basis for everything that Christ had taught and had been passed down from one bishop to the next. Most protestants will be interested to learn that the Church was already an established hierarchy by the time this council was established, and more so when the canon of scripture was established.  The Church in turn chose their successors to from among the honorable men, and in turn the process has continued until this very day. These group of bishops, the Fathers of the First Ecumenical Council not only reaffirmed the Faith that had already been preserved by God through them but reaffirmed the faith for all generations. The Nicene Creed is and will forever be the vow of all Christians who truly place their faith in Christ and believe in the true wholeness of the Church.

                Let’s take the first statement. I believe. This isn’t a group of people talking about something they think or want to think is real. This is actual wholehearted belief. It is something as I have mentioned before worth dying for. I believe, means that you not only think it, that you also dwell on it, and that you would act on it. It is the very fiber of your being. The statement I believe, means your whole soul is committed to the words that come after it. If not, you are a Pharisee and a hypocrite. You are paying service with lips, not with actions and you certainly have no place in the Kingdom.

                The second phrase-In One God. Christians do not have a pantheon of gods, a whole host of gods who rule the stars, the air, the winds, the trees, the forges and the lightning. No, there is but One God, whose name is the Most High. He is the source of all beings, the source of all life, the source of all light. He is called the Father of Lights in one of my favorite prayers the priest prays. One God, nothing other than Him can sit on the throne of our hearts. He is called Father, Creator, Almighty. These are descriptions, they describe who God is. We cannot know God in his essence, but we can know God in how he works. He is the Father of us all, whether we acknowledge that reality or not, He Is. He is also Almighty, full of might. Nothing is impossible for God. He does what he wishes, and he wishes what he does.  He cannot contradict himself; he cannot do what is outside his nature. He is who He is. He is also Creator. The trees, the birds, the fish, and yes humans are his creation. He gives us the nous to let us flourish and grow in Him, to mature and become citizens of Paradise.  Even the invisible the Creed says, those things that the human eye cannot perceive are created by Him. The spiritual realm, the realm where the angels work and do the bidding of God is all his domain. Nothing in and of itself can do anything without the permission of God.

                Moving forward in the Creed, we get to the part about Jesus. Now this was crucial in the earliest days of the Church, because as I have said before there were those who denied both the humanity and divinity of Jesus Christ. Light of Light-I’ve already said God is Father of Lights. He is the creator of everything, and light is one of those things. So Jesus being Light of Light confirms his status as God. But then the Council really hammered the point home, when they said True God of True God. Confirming that Jesus was indeed God, not some created being like the Jehovah’s Witnesses would have you believe. Incarnate of the Holy Spirit and the Virgin Mary, again confirming that Jesus was both human and divine. But also granting Mary the title of Theotokos, the Mother of God. Then there are those who like the Muslims believe that Jesus did not die, but rather turned someone else into a copy of Jesus and was not crucified. The Church Fathers reaffirm the scriptures as the Scriptures reaffirm the Creed when it says he was crucified under Pontius Pilate, suffered, and was buried. Yes, Christ actually died. He suffered, it wasn’t a mirage, it wasn’t some trick laid on by the eyes, it happened, and Christ was buried. His tomb at the Church of the Holy Sepulcher in Jerusalem can still be seen to this day. It is not the “garden tomb” that is promulgated by some protestant Christians.  He rose again on the third day after. Yes, he was dead is now alive. Revelation says as much. His ascension is recorded in the Book of Acts, and Jesus spoke often about His Second Coming. He will return. He will judge the living and dead and His Kingdom has no end.

                Now we get into the controversial portion of the creed. It was bound to happen. And in the Holy Spirit the Lord, the Creator of Life, Who proceeds from the Father.  Now all you Roman Catholics and some of you protestants just had your minds either blown or they exploded in a fit of rage. You’ll say to me he proceeds from the Father and the Son.  Actually…. No. The Holy Spirit proceeds from the Father alone, and not from Jesus Christ. The filioque as you would put it, was only added later and at the condemning by the eastern patriarchs and only accepted by Rome. The Holy Spirit is and always will be God, and in saying that he proceeds from Jesus Christ only diminishes His role within the Trinity.  

                In one holy catholic and apostolic church. First there are not many churches. There are many faith traditions within Christianity, but only One Church, the Orthodox Christian Church. We are not Eastern Orthodox, though some call us that. We are catholic, with a small c to avoid confusion with the Roman Catholics. We are a universal church, we can be found on every continent, in almost every country and every land. The Church is holy, because it was established by Christ, not by man. It is apostolic, because we have an unbroken line of succession from the apostles to the current bishops today. For example, Patriarch Bartholomew is the 270^th Patriarch of Constantinople, founded by St. Andrew, brother of St. Peter. Theodore II of Alexandria is the 115^th successor, meaning the 116^th Pope of Alexandria, founded by St. Mark who the wrote gospel that bears his name. So, you see the Church is reaffirming what is already believed, and was established at this point in time.

                Baptism for the forgiveness of sins. Again self-explanatory. We understand that baptism is a crucial aspect of salvation, not just a mere symbol. It is our entrance into the Church, our act of faith that admits into the mysteries of the church. Without baptism there is no salvation. There is a baptism not of water, but of blood, the blood of the martyr which the church teaches as well. So baptism here is not a baptism of the Holy Spirit, but rather, water that Christ spoke about with Nicodemus. The Resurrection of the dead.  We all accept that Christ will return and will resurrect the dead when he comes. The dead shall rise first and then those who are alive. The life of the age to come means the eternal life. The life we have beyond this mortal being and spend with Christ in glory.

 

So, there you have it. A simple explanation of the Creed. I hope that you get a chance to continue growing in the faith and will love as Christ loves.

 

Amen.  

On Repentance and Salvation

 

Blessed are You, O Lord, teach me Your statutes.

The choir of the saints has found the fountain of life and the door of

Paradise. May I also find the way through repentance, the sheep that

was lost am I, call me up to You, O Savior, and save me.

It seems like my heart has been heavier than ever these past few weeks and days, mainly because of everything that has been going on in the world. I have been dealing with a lot of struggles and demonic attacks as of late and could use your prayers as I pray for you. However, I would be remiss if I did not discuss repentance and what it has meant to the Church and the world around us. It is during the worst of times that God can bring about the most change in our lives because when we live in peace, we often think we don’t need God. Today let us discuss repentance and hope of salvation. 

                First let us set the groundwork for salvation. Salvation is a topic that many in the world believe they understand, but few truly grasp its real presence in their lives. I am not sure who said this so I can’t give credit to the following statement, but I know from experience, that I am saved, am being saved and will be saved. Salvation is not in itself a one time walk down the aisle pray a prayer and magically one is granted entrance into heaven. Salvation is a process. A process by which one becomes more like Christ. In the Orthodox Church we call this Theosis. Theosis while not a common term one might find in English bibles, it is plain to see in the scriptures especially written by St. Paul. Galatians 4:3 says, “Even so we, when we were children, were in bondage under the elements of the world.” The bondage of the world is the slave to sin, Theosis is the bondage of Christ, becoming a servant of the Most High. Colossians 1:18 says, “And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.” If he is the firstborn among the dead, so too must we die to ourselves and become new creatures. The way through this is the path of salvation. When we participate in the divine liturgy, the services of the church, the prayers that come from our prayer books we unite ourselves to Christ in such a way that his divine energy the Energeia in Greek (Ενέργεια του Θεού). He is allowed to work through us and with us, only by our choosing, protestants might say that we must accept the gift of salvation. Christ uses us as the instruments by which divine grace is poured out on the world and distributed among the nations of the world. He uses the priests to distribute the gifts of the Eucharist, the Bishops to uphold the teachings of the church, and the laypeople to go out into the world and sow the seeds of salvation by example, drawing all people to himself. Though many reject him, this is still the divine plan, whether they accept it or not.

                The way to salvation is a simple one. It is the way of repentance. We have discussed what salvation is, in that is the way in which God brings all people to himself and unites himself with us in union, but how must we unite ourselves to Christ. Surely, we just live our lives and God accepts for who we are right? No. That is not the case. It never has been and never will be. God being a Holy and Just God cannot dwell in the realm of sinners and cannot dwell where the stench of evil lives. The Greek word for this is called, metanoia. Repentance according to my own jurisdiction of the Greek Orthodox Archdiocese of America says, “The Greek term for repentance, metanoia, denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God.” It is more than a prayer, reading the scriptures, or any other sort of act that we do. It is a complete change of mind and heart. The things that we once enjoyed, the things that are mundane and fleeting become dim lights in the eyes of one with true repentance. They look forward to the coming of Jesus Christ at the Second Coming, and they participate in the services with joy and gladness. They do not seek the wealth and pleasures of this world. Theirs is a home in paradise where there is no sighing or suffering, but life everlasting. To achieve this, one must seek Christ and his saints through prayer, through offerings and through actions. It is one thing to confess Christ, it is another to act upon it. If you believe in something so strongly that it consumes you like Christ should, you will act upon this belief. People who walk down the aisle of protestant churches, or are chrismated in the Orthodox Church, who never return once the service is over have no true repentance in their hearts. They only offer lip service to Christ like the Pharisees did. Repentance is allowing Christ to take that which is corrupted by sin, and to restore you to the way things were prior to the fall. Just as salvation is the way that Christ acts within us, repentance is the gate that must be open for Christ to come in. You must break down the bars of your own Hades, so that Christ can come in and harrow it. In this, the light of Christ can be shown through you, and you truly become the salt of the earth. My favorite Orthodox hymn repeats the phrase, “For His Mercy endures forever and ever alleluia.”  This hymn reminds me it is never too late for you to accept Christ in this world. You have the chance now. Don’t waste it on the things of the world. Nothing in this life can compare to the things prepared for us in heaven.

                I am hoping that life and Lent finds all you well as we have entered into the second week. I pray that you are struggling against the devil as St. George did with the dragon and will not yield. I pray that this article might give you hope as it does to me.

 

Amen.

On Seeking Earthly Glory

 

            Today’s blog is going to be about something that has been on my heart for a while now, and something that is important to understand in this trying time in the world. We recently just had the Olympics and the Paralympics and watching those athletes was a sight to behold. I was .5 seconds from the Paralympics and know all so well how hard it takes to train, eat and become the champion so many want to become. I never made it. For reasons that are now not so important in my life, but nevertheless I am happy where life has led me and to the people God has placed in my path. So, it is fitting that we should be discussing earthly glory today, and what a Christian should do about it.

            A lot on this blog has dealt with Arius and Nestorius, two early heretics whose teachings have permeated the realms of Protestant and Roman Catholic thought and have largely been rejected by the Church though some still cling to these falsehoods. While both Nestorius and Arius tried to bring down Christ in their rational and logical minds to make God in their own image, we know the Church has preserved the truth about Christ and his divinity for these 2000 years. It is Christ’s divinity that makes it possible for our salvation. Had Christ been a simple man, a good teacher, he would have fallen into the same corruptions that people across the world are falling into today. Whether it be the latest fashion trend, the latest food craze or even among the younger generations the latest TikTok dance, people are drawn to fame and glory like a magnet.  Christ wasn’t. Christ was sent to bring man out of the perpetual cycle of pride that it had fallen into for all those centuries. Christ was sent by God to give us life, hope and fulfillment in Him. We were to be like a bucket of water, filled not with water from the well, but from the living well, that is Christ. People today, they want faster cars, more money, more power, larger titles, larger offices, and to be respected among society. But as we know from the scriptures, Christ never sought this, in fact he told the scribes in Matthew 8:20, “Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” Jesus didn’t come to seek a glorious earthly kingdom or money. He came to bring people to himself. People today want followers on Twitter, Facebook, Instagram, and other social media platforms, not because they have something wonderful to share with the world, no it is because it is seen as a status symbol and a sense of pride for the person. When I mentioned Jesus didn’t seek an earthly kingdom I was instantly reminded of the conversation between Pilate and Jesus at his trial that reads, “Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.” “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason, I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.” (John 18:36-37) Even then Jesus only came to testify to the truth.  John later speaks in his first universal epistle about seeking earthly glory when he says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” (1 John 2:15-17) James 4:4 says, “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore, whoever wishes to be a friend of the world makes himself an enemy of God.” Seeking the things of this world is a dangerous game, one in which we play at the expense of souls.

While not all of us can be monks and live our lives in quiet solitude, it is the goal of each of us to sit and to focus on those things that is holy and pure, St. Paul says, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians 4:8) Christ also says in Matthew 6:33, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” St Paul says in Hebrews, “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” Again, we are called to a higher purpose, a better purpose, one that has been ordained for us from God, not of our own devices. In fact, 2 Corinthians speaks of this when St. Paul says, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”  We should throw off the yoke of servitude that we do to service ourselves and begin to serve God with the same vigor that we put into making YouTube videos, and planning for expensive vacations.  We should be focusing on raising awareness for the poor, for the needy, for our fellow man. We should be in our churches day and night praying for the salvation of all mankind. Holding vigils, saying an Akathist, and reciting the Jesus Prayer. Time after time, we get caught up in the pleasures and life of this world and forget the next. I personally, do not want to spend my eternity in the place of eternal torment, where there is weeping and gnashing of teeth. I want to spend my eternity in the light of Christ, in the Heavenly Liturgy. I may not make it. I may not have the strength to embrace Christ as much as I can in this life. But I pray that God’s grace be poured out not for me, but for those around me. I know that I am weak, and God sees my weakness. I am as much preaching to myself on this issue as I am to all of you.

We have come full circle once again as I wrap up yet another blog article where I judge myself harder and harder the more, I write these. Seeing my own failings is a difficult thing, because we want to be light on ourselves. Yes, as I sit down to play Madden 22 for the 3000^th time this year it would have been nice for God to allow me to be a famous football player for my New York Giants, or to have made the Paralympics and won a medal. But God did not see fit to bless me with those gifts. I no longer wish to seek any earthly glory, and I am content with where I am placed in life. I pray that all of us, whether given much or given little will seek to use what we have, to glorify God and not ourselves. Earthly glory will pass away but Eternal Glory lasts forever.

Amen.

A look at Orthodox Monarchy

 

            When choosing a name for something, like a dog or your children, a lot of thought goes into the decision. You may talk with family members, you may seek advice from your priest, you may even pray about the decision. All of these are noble and good, and in the end the name that you give your child especially will be carried with them the rest of their earthly and eternal lives. So too when I took up my keyboard to first write this blog, I took my time in deciding a name for it. As you all know by now if you’re reading this, the name of the blog is The Tsar’s Corner. That’s not by accident, and certainly not a misnomer. When something is laid on your heart, a wellspring of the Holy Spirit pours forth and if you allow it, God can speak through you. I don’t imagine God uses this 29-year-old young man from the spiritually inept regions of the United States to do much good, but I pray that as God guides me on my journey, he might just give me the grace of the Holy Spirit to do a few good things in this life. This article you are about to read is one of those things I pray God blesses with the uttermost blessing. A chance to share with you a passion of mine, as well as something that I have grown to understand is the basis of how God not only rules the universe but has ordained man to govern the earth. It is a foreign concept in our age of enlightenment, in our age of reason, but nonetheless it is the way God has intended. I am of course talking about monarchy. And my friends that is why this blog is called the Tsar’s Corner. Named in honor of St. Nicholas II, Tsar of Russia.

            With that said, let’s look at the most recent Orthodox monarchy, that of Russia for our first inspiration. Russia, that bastion of orthodoxy that has in recent years come under so much scrutiny from the west and the United States of America was once the mightiest of the Orthodox lands, the third Rome if you will. Now, I am not going to go into detail over whether it is the Third Rome, that is an entirely different argument, but it is important that it was center for Orthodox thought from the fall of Constantinople in 1453 to 1917 when it itself fell to the abominable and morally heinous Soviet Regime. Out of Russia, great saints of the faith rose certainly after this especially during the great periods of persecution and tribulation that was suffered at the hands of the soviets, but so too before this. We witness of course, Seraphim of Sarov, of who’s name I carry. We witness the Optina Elders, Valaam had its greatest period of spiritual growth during the reigns of the Tsars and certainly the people were allowed to worship fully in spirit and in truth during the reigns of the Tsars from St. Vladimir the Great, to the final Romanov monarch St. Tsar Nicholas II. St. Vladimir, influenced by the repentance of his grandmother St. Olga of Kiev, sought the light of Orthodoxy in Constantinople. It was there that his emissaries said, “We knew not whether we were in Heaven or on Earth… We only know that God dwells there among the people, and their service is fairer than the ceremonies of other nations."  The truth of Christianity was brought back to Kievan Rus and there it stayed and has not left since.

            Though Russia was the last bastion of Orthodox Monarchy, it was not the first. We know that from the reign of St. Constantine the Great and his mother St. Helen, that Byzantium and the Eastern Roman Empire was a Christian nation. It was there when the forging of the great Nicene Creed, the ecumenical councils, and when the church fathers began to write. God was the King of the Universe, and the Emperor was God’s chosen vessel to rule. Now this seems eerily familiar with the so called “Vicar of Christ” title the Pope of Rome has assumed, but no, it was different. The Emperor wasn’t chosen by God to rule over the Church and create new teachings and new policies or to rule over the thoughts of men, but rather to bring peace and stability to the people and govern justly and with the heart of Christ.  The Emperor would from time to time be asked to solve disputes within the church, but as an outside adjudicator. The Emperor was after all, not an ordained priest, but a layman, under the guidance of a spiritual father. A confessor. The Emperor was meant to be one of virtue. Now we know that this wasn’t often the case, many were corrupt men, as all men are. We also know that many saints and many of the elders of the church were at one time royalty, surrendering everything they had for the sake of Christ. These men and their spouses were to uphold the commandments for all to follow, to be the shining example of their people. If we compare it to today’s politicians, we see that those men are not examples for us to follow, rather they are laughed at, mocked, and often times are involved in things that as Christians we should and must scorn.

            Finally, we reach the last argument I will make regarding monarchy. Heaven. Yes even heaven is a monarchy. With Jesus as King and Sovereign over the universe, and the angels his ministers, or as the bible more eloquently puts it, “He makes winds his messengers, flames of fire his servants.” (Psalm 104:4) I am reminded of the Lord of Spirits podcast, of the teachings of Fathers Andrew Damick and Stephen De Young, who as Orthodox priests proclaim the truth that Orthodoxy has maintained, in that Jesus as the King, and the angels his ministers, sit in council together, and final authority rests of the shoulders of God, and thus heaven itself is a monarchy. Though God does take counsel, he being creator of all, and omniscient, knows everything. He makes the decisions for the world that is best for us. He being the good king, like an Aragorn of Lord of the Rings note. Again, don’t take my word for it, rather read Isaiah 37:6 which says, “O Lord of hosts, the God of Israel, who is enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth.” Or Psalm 95:3 which says, “For the Lord is a great God And a great King above all gods,” I might do a future post on God of gods, and the like but now is not the time. Another verse that shows that heaven is a monarchy, is 1 Timothy 1:17 it reads, “Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.  Psalm 47:8 says, “God reigns over the nations, God sits on His holy throne. Even Matthew says in 4:!7, “From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” Revelation 11:15 talks about the victory that Christ won at His Resurrection, and the establishment of the eternal Kingdom of God when it says, “Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.”

            So you have seen the examples of Russia and Byzantium. You have also been given scriptural references that Heaven is a monarchy. So what do we do with this information now that it is presented. There are always two options. The first is to reject it. As often men do when it doesn’t fit their narrative. They reject it and come up with a rational explanation. No, heaven is a monarchy, people should be free to govern themselves, a king would only make matters worse. If we look at the democracies of the world in which this argument has been made, then, it is a lie. Countries of the west, like Britain, France, Germany, Poland, and the United States are all spiritually weak, and feeble minded. We see this with the politicians, and leaders of the countries allowing mob rule and for morality to be thrown aside for comfort and ease. Places like Russia and Ukraine and the Eastern European nations that once held fast to the Tsar are albeit spiritually sound but struggling against the pulls of the devils and their wiles to bring down these nations and destroy them. When power rests in the hands of one person, decisions can be swift, and taking the council of a few chosen who have been learned in the scriptures and writings of the Church can make the actions of the ruler much more informed. What happens when we allow all to make a decision is that no one agrees on anything, and they try to profit off gaining their own interests and power. Sad really. So that is why I pray for the return of an Orthodox Emperor, one who can unite the Commonwealth of Peoples under the Orthodox banner of faith and restore peace and stability to the world. Not in a one world new world order sort of way, but one that will bring honor and glory to God and God alone.

 

Amen.